Cemetery of the eunuchs
- Citizens must be protected amid 'rising intolerance': US to Indian government
- Woman files rape case against Uttarakhand leader Harak Singh Rawat
- Kashmir: Two soldiers, two militants killed near LoC in Nowgam sector
- Closer than ever, GST Bill in Rajya Sabha next week
- NDA Minister Athawale: If you do gau raksha, who will do manav raksha?
Little is known about Hijron ka Khanqah, but eunuchs had roles in the rise and fall of dynasties
In a bustling lane of Mehrauli, a narrow green gate leads to a flight of stairs opening into a courtyard which serves as a 'spiritual retreat' for hijras (eunuchs). Known as Hijron ka Khanqah, this cemetery has some 50 whitewashed graves of hijras. It is said to date back to the 15th century.
According to residents of the area, one of the graves is of a hijra who was dear to Sufi saint Khwaja Qutubuddin Bakhtiyar Kaki. "The saint called him aapa (elder sister). Her grave is distinguished from the others as it has been enclosed in a tiled structure," says Shree who claims to be the caretaker of the cemetery.
Members of hijra associations from across the city come to the khanqah to pray. A room on the left side of the structure is used for offering prayers.
Navina Jafa, a heritage educationist associated with the Shahjahanabad redevelopment corporation and chief convener on heritage education at CBSE, says, "Not much is known about the historicity of the place. As part of my research, I interviewed a lot of old Sufi practitioners as there was hardly any information available in the form of historical records."
According to Jafa, the cemetery can be traced back to the reign of the Lodhis. "The place was handed over to hijras only around 125 years ago. When I present this khanqah during heritage walks, I talk about the manner in which the perspectives and functionality of monuments have changed over time. One needs to look at the dynamism of the monument in this respect. The hijras who have been buried here were those who went on the Haj," Jafa says.
"The social background of those buried in the complex, who belonged to a marginalised community, could be seen as a reason behind the silence in historical records about the place," says Sunil Kumar, a professor of medieval history at Delhi University. Kumar says the origin of the cemetery and the reason and manner in which it changed hands need further probing.
- Anti-corruption movement produced political churning, but left institutional issues unaddressed
- India and Pakistan must recognise the role of trade in bringing them closer
- Dengue should be prevented and not merely tackled when the epidemic sets in
- She, with the pen In Mahasweta Devi’s fiction, the dispossessed told their own truths
- For Sumegha, the story came first. The lymphoma that ate away at her couldn’t take that away
- The amended act legalises child labour while claiming to do the opposite